ḤADĪTH OF THE DAY

“ The Prophet, peace and blessings of God be upon him, used to [do the following] whenever he returned from a battle or the pilgrimage (1) or ‘umrah (2). While ascending a hill or an elevation, he would testify to God’s greatness three times and then say, “There is no god except Allāh (3) alone; He has no partner. His is the dominion; to Him belongs all praise. He has power over all things. We return(4), repentant, worshipping, seeking [God's pleasure], praising our Lord. God has kept His promise; He came to the aid of His bondsman (5) granting him victory and defeating the confederates alone(6).” Footnotes: (Ḥajj) The pilgrimage to Makkah and Madīnah during the first half of the month of Thul-Ḥijjah, which is the fifth pillar of Islām. A voluntary short ritual visit to the Sanctified Mosque in Makkah that can be performed at any time of the year. Allāh is the Arabic name for the One and Only God, the same God shared by all monotheistic faiths (the name Allāh is often used by Arabic-speaking Christians and Jews). The name Allāh encompasses all the divine names and attributes of the Lord of the worlds, and hence has vast scopes of meaning. It is for this reason that Muslims consider it unique. Unlike the word 'God', Allāh in Arabic has no inflections of gender or number. Returning to our homes; or he may have also meant returning to God in repentance. Here the Prophet, peace and blessings of God be upon him, is referring to himself. The different factions that united to fight against Islam. ”

Sunan at-Tirmithiy كتاب البيوع

حَدَّثَنَا أَبُو سَلَمَةَ يَحْيَى بْنُ خَلَفٍ حَدَّثَنَا بِشْرُ بْنُ الْمُفَضَّلِ عَنْ عَبْدِ اللَّهِ بْنِ عُثْمَانَ بْنِ خُثَيْمٍ عَنْ إِسْمَاعِيلَ بْنِ عُبَيْدِ بْنِ رِفَاعَةَ عَنْ أَبِيهِ عَنْ جَدِّهِ أَنَّهُ خَرَجَ مَعَ النَّبِىِّ صلى الله عليه وسلم إِلَى الْمُصَلَّى فَرَأَى النَّاسَ يَتَبَايَعُونَ فَقَالَ يَا مَعْشَرَ التُّجَّارِ. فَاسْتَجَابُوا لِرَسُولِ اللَّهِ صلى الله عليه وسلم وَرَفَعُوا أَعْنَاقَهُمْ وَأَبْصَارَهُمْ إِلَيْهِ فَقَالَ إِنَّ التُّجَّارَ يُبْعَثُونَ يَوْمَ الْقِيَامَةِ فُجَّارًا إِلاَّ مَنِ اتَّقَى اللَّهَ وَبَرَّ وَصَدَقَ. قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ صَحِيحٌ. وَيُقَالُ إِسْمَاعِيلُ بْنُ عُبَيْدِ اللَّهِ بْنِ رِفَاعَةَ أَيْضًا.
Rifā'ah Ibn-Rāfi' Ibn-Mālik reported that he went out to the mosque with the Prophet, peace and blessings of God be upon him. The Prophet, peace and blessings of God be upon him, saw people buying and selling so he called to them, "Merchants!" They raised their heads and looked at him, in response, so he said, "Indeed, merchants are raised on the Day of Resurrection as evildoers(1), except those who are mindful of God, righteous and honest." Footnotes: (1) This is because of the propensity of merchants to exaggerate the value of their merchandise and to swear by God to validate their deception. Click on ḥadīth to read more
حَدَّثَنَا مَحْمُودُ بْنُ غَيْلاَنَ حَدَّثَنَا أَبُو دَاوُدَ قَالَ أَنْبَأَنَا شُعْبَةُ قَالَ أَخْبَرَنِى عَلِىُّ بْنُ مُدْرِكٍ قَالَ سَمِعْتُ أَبَا زُرْعَةَ بْنَ عَمْرِو بْنِ جَرِيرٍ يُحَدِّثُ عَنْ خَرَشَةَ بْنِ الْحُرِّ عَنْ أَبِى ذَرٍّ عَنِ النَّبِىِّ صلى الله عليه وسلم قَالَ ثَلاَثَةٌ لاَ يَنْظُرُ اللَّهُ إِلَيْهِمْ يَوْمَ الْقِيَامَةِ وَلاَ يُزَكِّيهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ. قُلْتُ مَنْ هُمْ يَا رَسُولَ اللَّهِ فَقَدْ خَابُوا وَخَسِرُوا فَقَالَ الْمَنَّانُ وَالْمُسْبِلُ إِزَارَهُ وَالْمُنْفِقُ سِلْعَتَهُ بِالْحَلِفِ الْكَاذِبِ. قَالَ وَفِى الْبَابِ عَنِ ابْنِ مَسْعُودٍ وَأَبِى هُرَيْرَةَ وَأَبِى أُمَامَةَ بْنِ ثَعْلَبَةَ وَعِمْرَانَ بْنِ حُصَيْنٍ وَمَعْقِلِ بْنِ يَسَارٍ. قَالَ أَبُو عِيسَى حَدِيثُ أَبِى ذَرٍّ حَدِيثٌ حَسَنٌ صَحِيحٌ.
The Prophet, peace and blessings of God be upon him, said, " There are three [types of people] whom God, on the Day of Resurrection, will not regard [with mercy]; He will not purify them from their sins; and they will receive a severe punishment." Abū-Tharr asked, "Who are they, Messenger of God, for they have failed and lost?" He replied, "Those who persist in reminding their beneficiaries of their charity, those whose waist wrappers (1) reach beyond the soles of their feet (2) and those who market their goods using false oaths." Footnotes: (1) (Izār): A cloth wrapped around the waist, similar to a sarong, which covers from the navel to below the knees. (2) i.e., trailing their garments as a sign of luxury out of arrogance. This applies only to men. Click on ḥadīth to read more

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